By John Breen
This obtainable consultant to the advance of Japan’s indigenous faith from precedent days to the current day deals an illuminating creation to the myths, websites and rituals of kami worship, and their position in Shinto’s enduring non secular identity.Offers a special new method of Shinto historical past that mixes severe research with unique researchExamines key evolutionary moments within the lengthy historical past of Shinto, together with the Meiji Revolution of 1868, and offers the 1st serious background in English or eastern of the Hie shrine, probably the most very important in all JapanTraces the advance of assorted shrines, myths, and rituals via historical past as uniquely different phenomena, exploring how and once they merged into the fashionable concept of Shinto that exists in Japan todayChallenges the historical stereotype of Shinto because the unchanging, all-defining middle of jap tradition
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Extra resources for A New History of Shinto (Blackwell Brief Histories of Religion)
Yin-Yang ritualists reduced the gods to ethereal forces subject to the rules of a cosmic dynamic, and in that way undermined the individuality and the particularity of locale-specific deities. Buddhism had much the same effect, but its rhetoric was different. Buddhism came with a long tradition of dealing with local spirits that can be traced back all the way to the religion’s early dissemination in India (DeCaroli 2004). Throughout east and south Asia, Buddhist deity typologies were applied to local deities, and through this act of classification the individuality and localness of these deities was weakened.
Later Shinto thinkers saw in the jingi myths and rites the ancient essence of a pure “Japanese spirit,” and at different stages in history drastic steps were taken to impose jingi orthodoxy on a very different shrine reality. In this sense the jingi cult exerted great influence on the later development of Shinto. Shinto theologians of different ages have had an interest in demonstrating Shrines, Myths, and Rituals in Premodern Times 35 that this ritual system continued to function throughout history without any significant change, and even today jingi ritual is regarded as an authoritative blueprint for kami worship.
The act of making offerings to the kami on behalf of “the people” was intimately linked with political leadership, and it served to validate “taxation” – control over the agricultural surplus by chieftains who acted as mediators between the community and the greater forces that threatened it from the outside. The northeast, where this tale is set, was an area that was little affected by the great changes that transformed central Japan into a “state” fashioned after continental models between the fifth and seventh centuries.
A New History of Shinto (Blackwell Brief Histories of Religion) by John Breen