By Donald A. Petesch
Booklet via Petesch, Donald A.
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Extra info for A Spy in the Enemy's Country: The Emergence of Modern Black Literature
Alone, a person was nobody.... One was not likely to wander far from one's village, but wherever one went within the tribe, one was a personthe son or daughter of a personrelated to someone known. The web of relationships extended far and gave one a sense of place and certainty. But it tied one to obligations and duties, and made the concept of individual freedom the fantasy of a lunatic. 1 So central has been the tendency for the individual West African to think of his self in terms of the group that contemporary scholars still cite this feature.
Wallace Thurman 156 13. Nella Larsen 177 14. Jean Toomer 196 15. Conclusion 213 Notes 219 Index 275 Page ix PREFACE Recent historiography has revealed an intricate network of relationships, attitudes, perceptions, emotions, and expressions in the nineteenth-century world of the master and the slave. Over the past twenty to thirty years, new kinds of evidencesuch as oral accounts and slave narrativeshave been considered in an attempt to develop a fuller understanding of a "peculiar institution" that grew, and prospered, in democratic America for over two hundred years.
Historians such as Winthrop D. Jordan and Kenneth Stampp have described how slavery quickly assumed the forms we traditionally associate with it. 6 By the 1660s laws passed in Virginia and Maryland, and later copied by the other states, had established (1) that a slave remained a slave for life; (2) that a slave inherited the status of his mother; and (3) that conversion to Christianity did not alter the status of a slave. Conditions under slavery readily bred a tendency for slaves to think in terms of "we" and "they," however divisive the differences in tribal backgrounds might have been or the differences which sometimes existed between field and house slaves.
A Spy in the Enemy's Country: The Emergence of Modern Black Literature by Donald A. Petesch